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News
Greed
is not for the Greater Good - Part IV
Thomas
Jefferson and Barack Obama, a unique challenge ahead
As
an interlude before the next main part I digested the speech
by President Obama in Cairo after an email hit my in box from
my friend in Singapore, discussing the pros and cons of the
speech. Following is what I wrote to my international colleagues.
"I
think the key to the whole speech is the two significant references
to Thomas Jefferson and the founding fathers of the USA. By
aligning himself with those free thinkers and enormously intelligent
and capable individuals, of whom I think history will judge
him to be part, Obama is pulling away from the image of the
USA as we know it today, back towards what it was intended
to be. It is noteworthy that Jefferson was the author of the
Declaration of Independence ("We hold these truths to
be self evident, that all men are created equal") and
one of the key drivers for the Constitution, together with
John Adams and Thomas Paine, both great intellectuals and
polymaths, similar to Thomas Jefferson.
(Source:
Wikipedia)
I
quite agree with you on your comment that this is only a start
and these are only words, but remember that the US Constitution
was only that, a collection of words to express a belief and
an ideal, and a universal one regardless of creed or religion,
as there are no referenced to God, Allah or Jaweh, except
for the dating of the document.
In
my opinion, and many Americans agree with this thought, the
ideals contained in these words were hijacked and overwhelmed
by the same mercantilism that made the US a shining beacon
and attracted our forefathers, continuing to attract millions,
to build a new life. Let us not look at the USA as a separate
entity. It is us as much as we are it. Note the reference
in President Obama's speech to the millions of Muslims that
live there and are doing well, and equally every nation, creed
or race that is represented amongst the US population, our
forefathers, grandfathers, uncles, aunties, brothers and sisters.
I
agree wholeheartedly with your response that the USA is in
for a very rough ride and by implication the rest of the world.
But do not forget at the same time, that the nation responsible
for the unbridled consumerism promoted by the purveyors of
mercantilism also allows Chinese students to find out about
Tiananmen Square and its aftermath. Even a small advert in
a Chinese newspaper to commemorate 4th June 1989 last year
resulted in a prison sentence and possibly worse for its author.
As I am continuing to write and explore on what we can do
to take us back to those heady principles in the late 1700's,
I realize that Obama has an enormous task ahead to undo the
misery of half a century of US mercantilist driven policies
of increasing severity. The first step in any such process
has to be a recognition, as so much of this speech is about,
of the impact and the deplorable nature of the interventions
that arose because of these policies. Who else but an individual
of this stature could comfortably and publicly acknowledge
the 1953 overthrowing of a democratically elected government
in Iran by the CIA, which is one of the root causes for the
situation we are in today.
By
composing and delivering his speeches in an intellectual,
but nowhere arrogant manner, I think Obama is trying to reach
out to all similar intellectuals and free thinkers globally
to build a level of trust from which to move forward to find
a common solution. That means navigating a tricky international
and national path to avoid, at this early stage, antagonizing
any particular parties too much, while at the same time finding
opportunities to showcase real progress, to confirm his ability
going forward to present and guide the implementation of more
radical ideas.
I am sure that Obama and his teams are currently intellectually
grappling with the never ending news of more doom and gloom
and the big hole his predecessors left him in, which not only
eroded the USA morally but also financially. The good news
is that, if he manages to walk the tightrope successfully
we could look forward to a radically new world order. The
bad news, if he fails, is that we will likely all be sucked
into a big black hole.
In
my opinion the key to averting such a disaster is definitely
President's Obama's ability to severe the umbilical cord that
has attached mercantilism to democracy and that now drives
our democracies and our lives to our detriment. While the
Constitution is religiously neutral, it is that mercantilism
that has filled the void and sucks the lifeblood out of our
hard won freedoms like a parasite. His initial example, using
the Internet to raise campaign funds and to allow the population
to truly be part of a democratic process, is a great example,
and I hope, as we all do, that this type of thinking and these
type of words will continue to result in more such positive
actions.
The disastrous consequences of the fall of the Roman Empire
could be felt for 600 years or more. The equally disastrous
fall of the American Empire may do exactly the same."

(Source:
www.boston.com
)
Transcript
of President Obama's Speech in Cairo
Good
afternoon. I am honored to be in the timeless city of Cairo
and to be hosted by two remarkable institutions. For over
a thousand years, Al-Azhar has had stood as a beacon of Islamic
learning. And for over a century, Cairo University has been
a source of Egypt's advancement. Together, you represent the
harmony between tradition and progress.
I'm grateful for your hospitality and the hospitality of the
people of Egypt. And I'm also proud to carry with me the good
will of the American people and a greeting of peace from Muslim
communities in my country: Assalamu-alaikum.
(APPLAUSE)
We
meet at a time of great tension between the United States
and Muslims around the world, tension rooted in historical
forces that go beyond any current policy debate. The relationship
between Islam and the West includes centuries of coexistence
and cooperation but also conflict and religious wars.
More
recently, tension has been fed by colonialism that denied
rights and opportunities to many Muslims and a Cold War in
which Muslim majority countries were too often treated as
proxies without regard to their own aspirations. Moreover,
the sweeping change brought by modernity and globalization
led many Muslims to view the West as hostile to the traditions
of Islam.
Violent
extremists have exploited these tensions in a small but potent
minority of Muslims. The attacks of September 11, 2001, and
the continued efforts of these extremists to engage in violence
against civilians has led some in my country to view Islam
as inevitably hostile not only to America and western countries
but also to human rights.
All
this has bred more fear and more mistrust. So long as our
relationship is defined by our differences, we will empower
those who sow hatred rather than peace, those who promote
conflict rather than the cooperation that can help all of
our people achieve justice and prosperity. And this cycle
of suspicion and discord must end.
I've
come here to Cairo to seek a new beginning between the United
States and Muslims around the world, one based on mutual interest
and mutual respect, and one based upon the truth that America
and Islam are not exclusive and need not be in competition.
Instead, they overlap and share common principles, principles
of justice and progress, tolerance and the dignity of all
human beings.
I
do so recognizing that change cannot happen overnight. I know
there's been a lot of publicity about this speech, but no
single speech can eradicate years of mistrust nor can I answer
in the time that I have this afternoon all the complex questions
that brought us to this point.
But
I am convinced that in order to move forward, we must say
openly to each other the things we hold in our hearts and
that too often are said only behind closed doors. There must
be a sustained effort to listen to each other, to learn from
each other, to respect one another, and to seek common ground.
As
the Holy Quran tells us, Be conscious of God and speak always
the truth.
(APPLAUSE)
That
is what I will try to do today, to speak the truth as best
I can. Humbled by the task before us and firm in my belief
that the interests we share as human beings are far more powerful
than the forces that drive us apart.
Now,
part of this conviction is rooted in my own experience. I'm
a Christian. But my father came from a Kenyan family that
includes generations of Muslims. As a boy, I spent several
years in Indonesia and heard the call of the azaan at the
break of dawn and at the fall of dusk.
As
a young man, I worked in Chicago communities where many found
dignity and peace in their Muslim faith. As a student of history,
I also know civilization's debt to Islam. It was Islam at
places like Al-Azhar that carried the light of learning through
so many centuries, paving the way for Europe's renaissance
and enlightenment. It was innovation in Muslim communities...
(APPLAUSE)
It
was innovation in Muslim communities that developed the order
of algebra, our magnetic compass and tools of navigation,
our mastery of pens and printing, our understanding of how
disease spreads and how it can be healed. Islamic culture
has given us majestic arches and soaring spires, timeless
poetry and cherished music, elegant calligraphy and places
of peaceful contemplation. And throughout history, Islam has
demonstrated through words and deeds the possibilities of
religious tolerance and racial equality.
(APPLAUSE)
I
also know that Islam has always been a part of America's story.
The first nation to recognize my country was Morocco. In signing
the Treaty of Tripoli in 1796, our second president, John
Adams, wrote,
The
United States has in itself no character of enmity against
the laws, religion or tranquility of Muslims. And since our
founding, American Muslims have enriched the United States.
They have fought in our wars. They have served in our government.
They have stood for civil rights. They have started businesses.
They have taught at our universities. They've excelled in
our sports arenas. They've won Nobel Prizes, built our tallest
building and lit the Olympic torch. And when the first Muslim
American was recently elected to Congress, he took the oath
to defend our Constitution using the same holy Quran that
one of our founding fathers, Thomas Jefferson, kept in his
personal library.
(APPLAUSE)
So
I have known Islam on three continents before coming to the
region where it was first revealed. That experience guides
my conviction that partnership between America and Islam must
be based on what Islam is, not what it isn't. And I consider
it part of my responsibility as president of the United States
to fight against negative stereotypes of Islam wherever they
appear.
(APPLAUSE)
But
that same principle must apply to Muslim perceptions of America.
Just as...
(APPLAUSE)
Just
as Muslims do not fit a crude stereotype, America is not the
crude stereotype of a self-interested empire. The United States
has been one of the greatest sources of progress that the
world has ever known. We were born out of revolution against
an empire.
We
were founded upon the ideal that all are created equal. And
we have shed blood and struggled for centuries to give meaning
to those words, within our borders and around the world.
We
are shaped by every culture. Drawn from every end of the Earth,
and dedicated to a simple concept, E Pluribus Unum: Out of
many, one.
Now
much has been made of the fact that an African-American with
the name Barack Hussein Obama could be elected president.
(APPLAUSE)
But
my personal story is not so unique. The dream of opportunity
for all people has not come true for everyone in America,
but its promise exists for all who come to our shores. And
that includes nearly 7 million American Muslims in our country
today who, by the way, enjoy incomes and educational levels
that are higher than the American average.
Moreover,
freedom in America is indivisible from the freedom to practice
one's religion. That is why there is a mosque in every state
in our union and over 1,200 mosques within our borders. That's
why the United States government has gone to court to protect
the right of women and girls to wear the hijab, and to punish
those who would deny it.
So let there be no doubt...
(APPLAUSE)
...
let there be no doubt, Islam is a part of America. And I believe
that America holds within her the truth that regardless of
race, religion, or station in life, all of us share common
aspirations: to live in peace and security, to get an education
and to work with dignity, to love our families, our communities,
and our God. These things we share. This is the hope of all
humanity.
Of
course, recognizing our common humanity is only the beginning
of our task. Words alone cannot meet the needs of our people.
These needs will be met only if we act boldly in the years
ahead. And if we understand that the challenges we face are
shared and our failure to meet them will hurt us all.
For
we have learned from recent experience that when a financial
system weakens in one country, prosperity is hurt everywhere.
When a new flu infects one human being, all are at risk. When
one nation pursues a nuclear weapon, the risk of nuclear attack
rises for all nations.
When
violent extremists operate in one stretch of mountains, people
are endangered across an ocean. When innocents in Bosnia and
Darfur are slaughtered, that is a stain on our collective
conscience.
(APPLAUSE)
That is what it means to share this world in the 21st Century.
That is the responsibility we have to one another as human
beings. This is a difficult responsibility to embrace, for
human history has often been a record of nations and tribes,
and, yes, religions subjugating one another in pursuit of
their own interests.
Yet
in this new age, such attitudes are self-defeating. Given
our interdependence, any world order that elevates one nation
or group of people over another will inevitably fail. So whatever
we think of the past, we must not be prisoners to it. Our
problems must be dealt with through partnership, our progress
must be shared.
(APPLAUSE)
Now,
that does not mean we should ignore sources of tension. Indeed,
it suggests the opposite. We must face these tensions squarely.
And so, in that spirit, let me speak as clearly and as plainly
as I can about some specific issues that I believe we must
finally confront together.
The
first issue that we have to confront is violent extremism
in all its forms. In Ankara, I made clear that America is
not and never will be at war with Islam.
(APPLAUSE)
We
will, however, relentlessly confront violent extremists who
pose a grave threat to our security because we reject the
same thing that people of all faiths reject, the killing of
innocent men, women, and children. And it is my first duty
as president to protect the American people.
The
situation in Afghanistan demonstrates America's goals and
our need to work together. Over seven years ago, the United
States pursued Al Qaida and the Taliban with broad international
support. We did not go by choice. We went because of necessity.
I'm aware that there's still some who would question or even
justify the offense of 9/11. But let us be clear. Al Qaida
killed nearly 3,000 people on that day.
The
victims were innocent men, women, and children from America
and many other nations who had done nothing to harm anybody.
And yet Al Qaida chose to ruthlessly murder these people,
claimed credit for the attack, and even now states their determination
to kill on a massive scale. They have affiliates in many countries
and are trying to expand their reach.
These are not opinions to be debated. These are facts to be
dealt with. Make no mistake, we do not want to keep our troops
in Afghanistan. We see no military -- we seek no military
bases there. It is agonizing for America to lose our young
men and women. It is costly and politically difficult to continue
this conflict.
We
would gladly bring every single one of our troops home if
we could be confident that there were not violent extremists
in Afghanistan and now Pakistan determined to kill as many
Americans as they possibly can. But that is not yet the case.
And
that's why we're partnering with a coalition of 46 countries.
And despite the costs involved, America's commitment will
not weaken. Indeed, none of us should tolerate these extremists.
They have killed in many countries. They have killed people
of different faiths but, more than any other, they have killed
Muslims. Their actions are irreconcilable with the rights
of human beings, the progress of nations, and with Islam.
The
Holy Quran teaches that whoever kills an innocent is as --
it is as it if has killed all mankind.
(APPLAUSE)
And
the Holy Quran also says whoever saves a person, it is as
if he has saved all mankind.
(APPLAUSE)
The
enduring faith of over a billion people is so much bigger
than the narrow hatred of a few. Islam is not part of the
problem in combating violent extremism; it is an important
part of promoting peace.
Now,
we also know that military power alone is not going solve
the problems in Afghanistan and Pakistan. That's why we plan
to invest $1.5 billion each year over the next five years
to partner with Pakistanis to build schools and hospitals,
roads and businesses, and hundreds of millions to help those
who've been displaced.
That's
why we are providing more than $2.8 billion to help Afghans
develop their economy and deliver services that people depend
on.
Now,
let me also address the issue of Iraq. Unlike Afghanistan,
Iraq was a war of choice that provoked strong differences
in my country and around the world. Although I believe that
the Iraqi people are ultimately better off without the tyranny
of Saddam Hussein, I also believe that events in Iraq have
reminded America of the need to use diplomacy and build international
consensus to resolve our problems whenever possible.
(APPLAUSE)
Indeed,
we can recall the words of Thomas Jefferson, who said, I hope
that our wisdom will grow with our power and teach us that
the less we use our power, the greater it will be. Today America
has a dual responsibility to help Iraq forge a better future
and to leave Iraq to Iraqis.
I
have made it clear to the Iraqi people...
(APPLAUSE)
I
have made it clear to the Iraqi people that we pursue no basis
and no claim on their territory or resources. Iraq's sovereignty
is its own. And that's why I ordered the removal of our combat
brigades by next August. That is why we will honor our agreement
with Iraq's democratically-elected government to remove combat
troops from Iraqi cities by July and to remove all of our
troops from Iraq by 2012.
(APPLAUSE)
We
will help Iraq train its security forces and develop its economy.
But we will support a secure and united Iraq as a partner
and never as a patron.
And
finally, just as America can never tolerate violence by extremists,
we must never alter or forget our principles. 9/11 was an
enormous trauma to our country. The fear and anger that it
provoked was understandable. But in some cases, it led us
to act contrary to our traditions and our ideals.
We
are taking concrete actions to change course. I have unequivocally
prohibited the use of torture by the United States. And I
have ordered the prison at Guantanamo Bay closed by early
next year.
(APPLAUSE)
So
America will defend itself, respectful of the sovereignty
of nations and the rule of law. And we will do so in partnership
with Muslim communities, which are also threatened. The sooner
the extremists are isolated and unwelcome in Muslim communities,
the sooner we will all be safer.
Now,
the second major source of tension that we need to discuss
is the situation between Israelis, Palestinians and the Arab
world. America's strong bonds with Israel are well-known.
This bond is unbreakable. It is based upon cultural and historical
ties and the recognition that the aspiration for a Jewish
homeland is rooted in a tragic history that cannot be denied.
Around the world the Jewish people were persecuted for centuries.
And anti-Semitism in Europe culminated in an unprecedented
holocaust. Tomorrow I will visit Buchenwald, which was part
of a network of camps where Jews were enslaved, tortured,
shot and gassed to death by the Third Reich.
Six
million Jews were killed, more than the entire Jewish population
of Israel today. Denying that fact is baseless. It is ignorant,
and it is hateful.
It's
about preventing a nuclear arms race in the Middle East that
could lead this region and the world down a hugely dangerous
path.
Now,
I understand those who protest that some countries have weapons
that others do not. No single nations should pick and choose
which nation holds nuclear weapons. And that's why I strongly
reaffirmed America's commitment to seek a world in which no
nations hold nuclear weapons.
(APPLAUSE)
And
any nation, including Iran, should have the right to access
peaceful nuclear power if it complies with its responsibilities
under the Nuclear Non-Proliferation Treaty. That commitment
is at the core of the treaty. And it must be kept for all
who fully abide by it. And I am hopeful that all countries
in the region can share in this goal.
The
fourth issue that I will address is democracy.
(APPLAUSE)
I
know there has been controversy about the promotion of democracy
in recent years. And much of this controversy is connected
to the war in Iraq. So let me be clear. No system of government
can or should be imposed by one nation by any other. That
does not lessen my commitment, however, to governments that
reflect the will of the people.
Each
nation gives life to this principle in its own way, grounded
in the traditions of its own people. America does not presume
to know what is best for everyone, just as we would not presume
to pick the outcome of a peaceful election.
But
I do have an unyielding belief that all people yearn for certain
things: the ability to speak your mind and have a say in how
you are governed, confidence in the rule of law and the equal
administration of justice, government that is transparent
and doesn't steal from the people, the freedom to live as
you choose. These are not just American ideas. They are human
rights. And that is why we will support them everywhere.
(APPLAUSE)
Now,
there is no straight line to realize this promise. But this
much is clear. Governments that protect these rights are ultimately
more stable, successful and secure. Suppressing ideas never
succeeds in making them go away. America respects the right
of all peaceful and law-abiding voices to be heard around
the world, even if we disagree with them. And we will welcome
all elected, peaceful governments, provided they govern with
respect for all their people.
This
last point is important because there are some who advocate
for democracy only when they're out of power. Once in power,
they are ruthless in suppressing the rights of others.
(APPLAUSE)
So
no matter where it takes hold, government of the people and
by the people sets a single standard for all who would hold
power. You must maintain your power through consent, not coercion.
You must respect the rights of minorities and participate
with a spirit of tolerance and compromise. You must place
the interests of your people and the legitimate workings of
the political process above your party.
Without
these ingredients, elections alone do not make true democracy.
(AUDIENCE
MEMBER SHOUTS)
Thank
you.
(APPLAUSE)
The
fifth issue that we must address together is religious freedom.
Islam has a proud tradition of tolerance. We see it in the
history of Andalusia and Cordoba during the Inquisition. I
saw it firsthand as a child in Indonesia where devote Christians
worshipped freely in an overwhelmingly Muslim country.
That
is the spirit we need today. People in every country should
be free to choose and live their faith based upon the persuasion
of the mind and the heart and the soul.
This
tolerance is essential for religion to thrive. But it's being
challenged in many different ways. Among some Muslims, there's
a disturbing tendency to measure one's own faith by the rejection
of somebody else's faith.
The
richness of religious diversity must be upheld, whether it
is for Maronites in Lebanon or the Copts in Egypt.
(APPLAUSE)
And
if we are being honest, fault lines must be closed among Muslims
as well as the divisions between Sunni and Shia have led to
tragic violence, particularly in Iraq.
Freedom
of religion is central to the ability of peoples to live together.
We must always examine the ways in which people protect it.
For instance, in the United States, rules on charitable giving
have made it harder for Muslims to fulfill their religious
obligation.
That's why I'm committed to work with American Muslims to
ensure that they can fulfill zakat. Likewise, it is important
for Western countries to avoid impeding Muslim citizens from
practicing religion as they see fit, for instance, by dictating
what clothes a Muslim woman should wear.
We
can't disguise hostility towards any religion behind the pretense
of liberalism. In fact, faith should bring us together. And
that's why we're forging service projects in America to bring
together Christians, Muslims, and Jews.
That's
why we welcome efforts like Saudi Arabian King Abdullah's
interfaith dialogue and Turkey's leadership in the Alliance
of Civilizations.
Around
the world, we can turn dialogue into interfaith service so
bridges between peoples lead to action, whether it is combating
malaria in Africa or providing relief after a natural disaster.
The
sixth issue -- the sixth issue that I want to address is women's
rights.
(APPLAUSE)
I
know...
(APPLAUSE)
I
know, and you can tell from this audience, that there is a
healthy debate about this issue. I reject the view of some
in the West that a woman who chooses to cover her hair is
somehow less equal. But I do believe that a woman who is denied
an education is denied equality.
(APPLAUSE)
And
it is no coincidence that countries where women are well-
educated are far more likely to be prosperous.
Now
let me be clear, issues of women's equality are by no means
simply an issue for Islam. In Turkey, Pakistan, Bangladesh,
Indonesia, we've seen Muslim-majority countries elect a woman
to lead.
Meanwhile,
the struggle for women's equality continues in many aspects
of American life and in countries around the world. I am convinced
that our daughters can contribute just as much to society
as our sons.
(APPLAUSE)
Our
common prosperity will be advanced by allowing all humanity,
men and women, to reach their full potential. I do not believe
that women must make the same choices as men in order to be
equal. And I respect those women who choose to live their
lives in traditional roles. But it should be their choice.
That
is why the United States will partner with any Muslim- majority
country to support expanded literacy for girls and to help
young women pursue employment through micro-financing that
helps people live their dreams.
(APPLAUSE)
Finally,
I want to discuss economic development and opportunity. I
know that for many, the face of globalization is contradictory.
The Internet and television can bring knowledge and information
but also offensive sexuality and mindless violence into the
home.
Trade
can bring new wealth and opportunities but also huge disruptions
and change in communities. In all nations, including America,
this change can bring fear; fear that, because of modernity,
we lose control over our economic choices, our politics, and
most importantly, our identities, those things we most cherish
about our communities, our families, our traditions, and our
faith.
But
I also know that human progress cannot be denied. There need
not be contradictions between development and tradition. Countries
like Japan and South Korea grew their economies enormously
while maintaining distinct cultures. The same is true for
the astonishing progress within Muslim majority countries
from Kuala Lumpur to Dubai.
In ancient times and in our times, Muslim communities have
been at the forefront of innovation and education. And this
is important because no development strategy can be based
only upon what comes out of the ground nor can it be sustained
while young people are out of work.
Many
Gulf States have enjoyed great wealth as a consequence of
oil, and some are beginning to focus it on broader development.
But all of us must recognize that education and innovation
will be the currency of the 21st century. And in too...
(APPLAUSE)
And
in too many Muslim communities, there remains underinvestment
in these areas. I am emphasizing such investment within my
own country. And while America, in the past, has focused on
oil and gas when it comes to this part of the world, we new
seek a broader engagement.
On
education, we will expand change programs and increase scholarships
like the one that brought my father to America.
(APPLAUSE)
At
the same time, we will encourage more Americans to study in
Muslim communities. And we will match promising Muslim students
are internships in America, invest in online learning for
teachers and children around the world and create a new, online
network so a young person in Kansas can communicate instantly
with a young person in Cairo.
On
economic development, we will create a new core of business
volunteers to partner with counterparts in Muslim majority
countries. And I will host a summit on entrepreneurship this
year to identify how we can deepen ties between business leaders,
foundations, and social entrepreneurs in the United States
and Muslim communities around the world.
On
science and technology, we will launch a new fund to support
technological development in Muslim majority country and to
help transfer ideas to the marketplace so they can create
more jobs. We will open centers of scientific excellence in
Africa, the Middle East, and Southeast Asia and appoint new
science envoys to collaborate on programs that develop new
sources of energy, create green jobs, digitize records, clean
water, grow new crops.
Today,
I'm announcing a new global effort with the organization of
the Islamic Conference to eradicate polio. And we will also
expand partnerships with Muslim communities to promote child
and maternal health.
All
these things must be done in partnership. Americans are ready
to join with citizens and governments, community organizations,
religious leaders, and businesses in Muslim communities around
the world to help our people pursue a better life.
The
issues that I have described will not be easy to address,
but we have a responsibility to join together to behalf of
the world that we seek, a world where extremists no longer
threaten our people and American troops have come home; a
world where Israelis and Palestinians are each secure in a
state of their own and nuclear energy is used for peaceful
purposes, a world where governments serve their citizens and
the rights of all God's children are respected. Those are
mutual interests. That is the world we seek.But we can only
achieve it together. I know there are many, Muslim and non-Muslim,
who question whether we can forge this new beginning. Some
are eager to stoke the flames of division and to stand in
the way of progress. Some suggest that it isn't worth the
effort, that we are fated to disagree and civilizations are
doomed to clash.
Many
more are simply skeptical that real change can occur. There
is so much fear, so much mistrust that has built up over the
years. But if we choose to be bound by the past, we will never
move forward. And I want to particularly say this to young
people of every faith in every country. You more than anyone
have the ability to reimagine the world, the remake this world.
All
of us share this world for but a brief moment in time. The
question is whether we spend that time focused on what pushes
us apart or whether we commit ourselves to an effort, a sustained
effort to find common ground, to focus on the future we seek
for our children and to respect the dignity of all human beings.
It's
easier to start wars than to end them. It's easier to blame
others than to look inward. It's easier to see what is different
about someone than to find the things we share. But we should
choose the right path, not just the easy path. There is one
rule that lies at the heart of every religion, that we do
unto others as we would have them do unto us.
(APPLAUSE)
This
truth transcends nations and peoples, a belief that isn't
new, that isn't black or white or brown, that isn't Christian
or Muslim or Jew. It's a belief that pulsed in the cradle
of civilization and that still beats in the hearts of billions
around the world. It's a faith in other people. And it's what
brought me here today.
We
have the power to make the world we seek, but only if we have
the courage to make a new beginning, keeping in mind what
has been written. The Holy Quran tells us, Mankind, we have
created you male and a female. And we have made you into nations
and tribes so that you may know one another.
The
Talmud tells us, The whole of the Torah is for the purpose
of promoting peace.
The Holy Bible tells us, Blessed are the peacemakers, for
they shall be called sons of God.
(APPLAUSE)
The
people of the world can live together in peace. We know that
is God's vision. Now that must be our work here on Earth.
Thank
you. And may God's peace be upon you. Thank you very much.
Thank
you.
END.
Click
here for PART V
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